The force of an insurrection is social, not military. Generalised rebellion is not measured by the armed clash but by the extent to which the economy is paralysed, the places of production and distribution taken over, the free giving that burns all calculation and the desertion of obligations and social roles. In a word, it is the upsetting of life. No guerrilla group, no matter how effective, can take the place of this grandiose movement of destruction and transformation. Insurrection is the light emergence of a banality coming to the surface: no power can support itself without the voluntary servitude of those it dominates. Revolt reveals better than anything else that it is the exploited themselves who make the murderous machinery of exploitation function. The wild, spreading interruption of social activity suddenly tears away the blanket of ideology, revealing the real balance of strength. The State then shows itself in its true colours—the political organisation of passivity. Ideology on one side, fantasy on the other, expose their material weight. The exploited simply discover the strength they have always had, putting an end to the illusion that society reproduces itself alone—or that some mole is clawing away in their place. They rise up against their past obedience—their past State—and habits established in defence of the old world. The conspiracy of insurgents is the only instance when ‘collectivity’ is not the darkness that gives away the flight of the fireflies to the police, or the lie that makes ‘common good’ of individual ill-being. It is what gives differences the strength of complicity. Capital is above all a community of informers, union that weakens individuals, unity that keeps us divided.
Social conscience is an inner voice that repeats ‘Others accept’. In this way the real strength of the exploited acts against them. Insurrection is the process that unleashes this strength, and along with it autonomy and the pleasure of living; it is the moment when we think reciprocally that the best thing we can do for others is to free ourselves. In this sense it is ‘a collective movement of individual realisation’.”
— At Daggers Drawn with the Existent, its Defenders and its False Critics (via aflameoffreedom)